Wandlung und Bestand, von H. Jonas.--Die Bedeutung von Martin Heideggers Denken für die Methode der Theologie, von H. Ott.--Das befreite Nichts, von K. Harries.--Bevestigter Gesang; Bemerkungen zu Heideggers Hölderlin-Auslegung, von R.E. Schulz-Seitz.--Heidegger und das Problem einer "philosophischen" Anthropologie, von H. Fahrenbach.--"Das Sein und das Nichts," von E. Tugendhat.--Der Logos-Gedanke des Heraklit, von K. Held.--Platon und das Problem der Wahrheit, von W. Hirsch.--Sein und Cogitationes, von Fr.-W. von Herrmann.--Die Zeitlichkeit der Repräsentation, von W. Janke.--Wandlungen in der Kant-Auffassung Heideggers, von H. Hoppe.--Dialectique (...) et difference. par J. Taminiaux.--Nietzsche im Denken Heideggers, von E. Heftrich.--Remarques sur le rapport de Sein und Zeit et de la phénoménologie husserlienne, par G. Granel.--chiasma (romanized); Merleau-Ponty und Heidegger, von R. Boehm.--Heidegger vom anderen Ufer, von H. Patočka.--Der Spruch des Heidegger, von G. Petrović. (shrink)

Repetition priming of object identification refers to the phenomenon whereby experience with an object induces systematic changes in subsequent processing of that same object. This data-driven form of priming is distinct from conceptually-driven priming. To date, considerable controversy exists about whether data-driven priming reflects facilitation in perceptual processing or mediation by preexisting object representations. The present study concerned priming of recognizing familiar and unfamiliar faces and how this priming is influenced by face inversion, which interferes with perceptual face processing. Perceptual (...) and representation-based loci conjointly contributed to priming; the perceptual locus was operative similarly for familiar and unfamiliar faces, whereas the representation-based locus was only invoked for familiar faces and resulted in a response-time reduction triple the magnitude of that from the perceptual locus. The results constrain theoretical accounts of data-driven priming by indicating that improved identification can result from the combination of perceptual and representation-based facilitation. (shrink)

Simulation theories of social cognition abound in the literature, but it is often unclear what simulation means and how it works. The discovery of mirror neurons, responding both to action execution and observation, suggested an embodied approach to mental simulation. Over the last years this approach has been hotly debated and alternative accounts have been proposed. We discuss these accounts and argue that they fail to capture the uniqueness of embodied simulation (ES). ES theory provides a unitary account of basic (...) social cognition, demonstrating that people e their own mental states or processes represented with a bodily format in functionally attributing them to others. (shrink)

The aim of our paper is to show that there is a sense of body that is enactive in nature and that enables to capture the most primitive sense of self. We will argue that the body is primarily given to us as source or power for action, i.e., as the variety of motor potentialities that define the horizon of the world in which we live, by populating it with things at hand to which we can be directed and with (...) other bodies we can interact with. We will show that this sense of body as bodily self is, on the one hand, antecedent the distinction between sense of agency and sense of ownership, and, on the other, it enables and refines such distinction, providing a conceptual framework for the coherent interpretation of a variety of behavioral and neuropsychological data. We will conclude by positing that the basic experiences we entertain of our selves as bodily selves are from the very beginning driven by our interactions with other bodies as they are underpinned by the mirror mechanism. (shrink)

SAGGI DI VITTORIO MARCHIS, UMBERTO BOTTAZZINI, FABIO TOSCANO, MASSIMO NEGROTTI, GIUSEPPE O. LONGO, STEFANO A. E. LEONI, ALBERTO CASADEI, SILVANO TAGLIAGAMBE.

The present contribution is mainly intended to illustrate how some recent discoveries in the field of neurosciences have revolutionized our ideas about perception, action and cognition, and how these new neuro-scientific perspectives can shed light on the human relationship to art and aesthetics, in the frame of an approach known as "experimental aesthetics". Experimental aesthetics addresses the problem of artistic images by investigating the brain-body physiological correlates of the aesthetic experience and human creativity, providing a perspective that is complementary, and (...) not in opposition, to the humanistic one on the arts and the aesthetic. (shrink)

A partire dagli anni Settanta del secolo scorso è stata sottolineata a più riprese l’originalità del concetto spinoziano di imaginatio e allo stesso tempo il suo ruolo chiave all’interno del sistema. Nella storia del pensiero Occidentale, da Aristotele a Wittgnestein passando per Kant, l’immaginazione costituisce una soglia, il punto di raccordo tra mondo e pensiero. Ma l’immaginazione costituisce una soglia anche in un altro senso: per la modernità filosofica l’immaginazione costituisce la soglia tra interno ed esterno.Ora, che cosa accade dell’immaginazione (...) una volta che si rifiuti la mossa cartesiana della separazione di un interno e un esterno, mossa che senza dubbio fonda la linea filosofica dominante della modernità? Come deve essere ripensata? Per comprenderlo è necessario rileggere Spinoza nell'ottica di una ‘ontologia della relazione’. (shrink)

Um dos mal-entendidos mais persistentes que cercam a filosofia leibniziana consiste, sem dúvida, em querer ver nela uma forma de espinosismo. Por outro lado, toda oposição que se faz entre Leibniz e Espinosa no plano teórico aparentemente não ultrapassa a visão hegeliana da relação entre os dois filósofos como oposição entre universalidade e individualidade. Pretende-se aqui, diferentemente, confrontar os dois filósofos em relação à questão da individualidade confrontando os seus prolongamentos teóricos do século XX. De um lado, a intersubjetividade husserliana (...) como prolongamento teórico da monadologia; de outro, o conceito simondoniano de transindividualidade que, com Balibar, permite-nos prolongar o pensamento espinosano na contemporaneidade. Tentar-se-á marcar toda a distância que separa estes dois sistemas segundo uma abordagem que não se limita a repetir o velho refrão hegeliano. (shrink)

O presente trabalho destaca o grande valor da filosofia prática kantiana, que se constitui, sem dúvida, num marco na história da reflexão ética ocidental. Num segundo momento, o autor apresenta algumas críticas a determinadas posições kantianas, destacando, no entanto, que uma reflexão ética adequada para 0 nosso tempo terá, necessariamente, de levar em consideração a fundamentação metafísica da Ética defendida por Kant.